How Old Was Timothy When Paul Wrote To Him

Abstract

Paul and Timothy are almost inseparable. The letters to Philemon and the Philippians are addressed from both Paul and Timothy and announced to be sent from prison. This makes most sense if both are in prison, especially given the risk inherent in naming an accomplice who remains free. And when Paul is in prison, Timothy is not sent anywhere. Could it be that Timothy was in prison alongside Paul? The personal tone and content of both letters nonetheless reflect concern only for Paul, what he has done and what will happen to him. No one cares about Timothy, so Timothy is probably not in prison house.

References

i Timothy is in transit during 1 Cor (1 Cor 4.17; 16.10). He is absent from Galatians. Timothy is the ostensible recipient of 2 independent letters written in Paul's name, another aspect which reinforces the extent of the strength of the tradition linking the 2.

2 Unless Paul is placed in chains while Timothy is on one of his journeys.

iii Standhartinger, A. , 'Aus der Welt eines Gefangenen: Die Kommunikationsstruktur des Philipperbriefs im Spiegel seiner Abfassungssituation', NovT 55 (2013) 140–67Google Scholar, at 150 n. 45: 'Das durchgängige "wir" in 2 Kor 1.eight–eleven spricht für eine Gruppe. Als Mitabsender wird auch hier Timotheus genannt. Wer sonst noch dazugehörte, ist fraglich.'

4 Graf, J. , Der Hebräerbrief (Freiburg: Herder, 1918) 275Google Scholar n. ii, and Grässer, E. , An die Hebräer (EKKNT 13.3; Zürich/Neukirchen-Vluyn: Benzinger/Neukirchener, 1997) 411Google Scholar north. 29, both indicate to instances in early on Christian literature in which ἀπολύω can hateful 'send off' (Matt 14.15; Mark 6.36 par.; Acts 19.41; 18.25).

v The debate on the order, date and location of Paul'southward prison epistles knows no end. Grand. Gielen, 'Paulus – Gefangener in Ephesus?', idem, Paulus im Gespräch – Themen paulinischer Theologie (BWANT 186; Stuttgart: Kohlhammer, 2009) xv–48, at 19–38, has called into serious question the scholarly trend towards Ephesus. Still, Standhartinger, 'Aus der Welt eines Gefangenen', 149–50 and 'Alphabetic character from Prison as Hidden Transcript: What Information technology Tells Us near the People at Philippi', The People abreast Paul: The Philippian Assembly and History from Below (ed. J. A. Marchal; Atlanta: SBL, 2015) 107–forty, at 117–18, continues to argue for Ephesus. Schnelle, U. , 'Paul's Literary Action during his Roman Trial', The Last Years of Paul (ed. i Tàrrech, A. Puig , Barclay, J. K. G. and Frey, J. ; WUNT 352; Tübingen: Mohr Siebeck, 2015) 433–51Google Scholar, is a recent advocate for Rome as the place of imprisonment and composition. D. Gerber, 'Paul's Literary Activity during his Roman Trial: A Response to Udo Schnelle', The Last Years of Paul, 453–68, responds to Schnelle's proposals with a note of caution.

6 There is a (hidden?) trend with many who place the messages in Rome to imply that Paul is aware that the terminate of his life or career is budgeted, to the extent that he is able to foresee his own (not-canonical!) expiry. The rhetoric in Philippians and Philemon cannot be read in the same way equally 2 Timothy, a letter of the alphabet probably written afterward the death of Paul. In both letters Paul at least claims to promise for release (Phlm 22; Phil 1.xix, 25–6; 2.24).

7 Cassidy, R. , Paul in Chains: Roman Imprisonments and the Letters of St. Paul (New York: Crossroad, 2001) 55–67Google Scholar suggests the allegation of treason (maiestas).

8 The unity of Philemon is surely beyond incertitude! Theories on Philippians as a compilation build on the various apparent endings in the letter of the alphabet (Phil iii.1a; 4.4–7, 8–9, 20–3) and the unusually early placement of travel plans (Phil 2.nineteen–xxx).

9 Phil A (Phil four.x–20) is a formal receipt and note of thank you for financial back up. Phil B (Phil 1.1–three.i) is a mail-trial, pre-verdict letter from prison. Phil C (Phil 3.two–4.i) is an attack on opponents and a defence of Paul's mission. The consignment of Phil four.2–9, 21–3 is still a thing of some debate. See eastward.thousand. Rahtjen, B. D. , 'The Three Letters of Paul to the Philippians', NTS 6 (1959/60) 167–73CrossRefGoogle Scholar. The prove from the Epistle of the Laodiceans – which draws on Phil 1.1–3.1; four.viii–9, 20–3 – is treated by Sellew, P. , 'Laodiceans and the Philippians Fragments Hypothesis', HThR 87 (1994) 17–28Google Scholar. Bormann, L. , Philippi: Stadt und Christengemeinde zur Zeit des Paulus (NovTSup 78; Leiden: Brill, 1995) 115Google Scholar, provides a table of researchers' views on these verses.

ten For views which maintain the unity of the approved alphabetic character, see e.g. Pollard, T. East. , 'The Integrity of Philippians', NTS 13 (1966/1967) 57–66CrossRefGoogle Scholar and Garland, D. , 'The Composition and Unity of Philippians', NovT 27 (1985) 141–73Google Scholar. Holloway, P. , Consolation in Philippians: Philosophical Sources and Rhetorical Strategy (SNTS.MS 112; Cambridge: Cambridge University Press, 2001) seven–33CrossRefGoogle Scholar, provides a detailed survey of the arguments for unity.

xi Bormann, L. , 'Reflexionen über Sterben und Tod bei Paulus', Das Ende des Paulus: Historische, theologische und literaturgeschichtliche Aspekte (ed. Horn, F. W. ; BZNW 106; Berlin: de Gruyter, 2001) 307–30Google Scholar, at 319: 'Phil A is ein knappes Dankschreiben für eine Unterstützung, die Paulus von den Philippern in der Bedrängnis (4,14 θῖλψις) erhält.'

12 Bormann, 'Reflexionen', 319: 'Phil B reflektiert noch deutlicher dice Situation der Haft (Phil 1,7.12–17). Es muß Verhöre und einen regelrechten Prozeß gegeben haben, denn Paulus spricht von "der Verteidigung des Evangeliums" (i,7.xvi).'

13 Standhartinger, A. , '"Join in imitating me" (Philippians iii.17): Towards an Estimation of Philippians 3', NTS 54 (2008) 417–35CrossRefGoogle Scholar, at 420, objects to the term 'Kampfbrief' or 'polemical letter', as it 'does non sufficiently determine the purpose of writing letter C'. She proposes, at 427–32, reading Phil 3 inside the context of early Jewish testament literature.

fourteen Porter, S. , The Campaigner Paul: His Life, Thought, and Letters (Grand Rapids: Eerdmans, 2016) 275Google Scholar, has recently highlighted the inconsistency in claims that early Christians were at once expanding Paul's thoughts with interpolations and excising much of his correspondence in gild to allow compilation: 'There seems to be an inherent contradiction between retentions of Paul's writings as valuable and instructive, and expunging some portions. By today's standards we may recollect that openings and closings (and other portions now unknown to united states?) are not as important, but this merely begs the question: can we say that they were non important for the early church, specially with the innovative Pauline opening, the occasionally theologically expanded description of the sender or addressee, and the benedictions and grace formulas? This is hundred-to-one.'

15 While it would, for example, be possible to imagine Timothy in prison with Paul in Phil B but non in Phil A or C, or indeed whatever combination of these, a more comprehensive and less speculative proposal would treat the status of Timothy across all three. In this way, if the argument convinces, information technology can employ to all of Philippians.

sixteen Winter, Due south. , 'Paul's Letter of the alphabet to Philemon', NTS 33 (1987) 1–15CrossRefGoogle Scholar, argues for Onesimus every bit an emissary from the church, rather than as a runaway slave.

17 In Colossians, a probably pseudepigraphical prison house epistle ('I am jump'/δέδεμαι, Col iv.three) which names Timothy every bit co-sender (1.ane), the thanksgiving proceeds in the first person plural (1.3–14). The only fellow prisoner named is Aristarchus: Ἀρίσταρχος ὁ συναιχμάλωτός μου (Col iv.ten).

xviii Wansink, C. , Chained in Christ: The Experience and Rhetoric of Paul'southward Imprisonment (JSNTSup 130; Sheffield: Sheffield Academic, 1996) 12Google Scholar.

19 Wansink, Chained in Christ, 14.

20 Gielen, 'Paulus – Gefangener in Ephesus?', 38: 'Nirgendwo in seinen Briefen nennt Paulus den Namen eines Haftorts.' Gerber, 'Paul'due south Literary Activeness', 468, opines with some humour: 'If he had only thought of dating his letters!' Ignatius differs from Paul in always giving his location in his letters, both those from Smyrna (Eph. 21.1; Magn. 15; Trall. 12.ane; Rom. 10.10) and those from Troas (Phld. xi.2; Smyrn. 12.i; Politico. viii.ane). This may be because he is in transit, which could suggest that Paul was not.

21 Cf. Rom 16.7, in which Paul describes Andronicus and Junia/Julia every bit having been swain-prisoners. It is unclear whether Mark, Aristarchus, Demas or Luke were too imprisoned; see, e.k. Standhartinger, 'Aus der Welt eines Gefangenen', 155 due north. 71.

22 Krause, J.-U. , Gefängnisse im Römischen Reich (HABES 23; Stuttgart: Franz Steiner, 1996) 64Google Scholar.

23 Krause, Gefängnisse, 67, 72.

24 Krause, Gefängnisse, 74 (cf. John 19.10).

25 Krause, Gefängnisse, 67.

26 Krause, Gefängnisse, 72: 'Ein Angehöriger der Unterschichten, und selbst ein Sklave, konnte der Untersuchungshaft sehr wohl entgehen, wenn er nur den Schutz eines mächtigen Patrons genoß.'

27 Krause, Gefängnisse, 69: 'Bürgenstellung war auch den Angehörigen der einfachen Bevölkerungsschichten möglich, um der Inhaftierung zu entgehen. Es wäre likewise irrig, dice Inhaftierungspraxis in der römischen Kaiserzeit allein auf die Frage der Zugehörigkeit zu den Oben- bzw. den Unterschichten zu reduzieren.' See ibid. n. 31 for a list of examples from papyri. Arzt-Grabner, P. , Philemon (Papyrologische Kommentare zum Neuen Testament 1; Göttingen: Vandenhoeck & Ruprecht, 2003) 75Google Scholar n. 21, gives P.Oxy. ii.354 (23 ce) as an example.

28 P.Mich. i.87 (8–9): εἰ δέ τι σωι φαίνεται, καταλίψω τὴν γυναῖκα ἐν τῶι δεσμωτηρίωι περὶ ἐμοῦ, ἕως ἂν ἐπισκέψῃ περὶ ὧν μωι ἐνκαλοῦσι.

29 Krause, Gefängnisse, 68.

30 Krause, Gefängnisse, 68: 'Die Strafverfahren wurden in aller Regel auf individual Anklagen hin eingeleitet … Nur durch die Bürgenstellung konnte verhindert werden, daß sich die Gefängnisse mit Opfern unbegründeter Anklagen füllten.'

31 Krause, Gefängnisse, 67.

32 Krause, Gefängnisse, 71.

33 Krause, Gefängnisse, 72.

34 Arzt-Grabner, Philemon, 74: 'Wie antike Quellen zeigen, waren die Präfekten, denen in den Provinzen im Rahmen ihrer Coercitionsgewalt das Recht zustand, Unruhestifter inhaftieren zu lassen, bei der Ausübung dieses Rechtes keineswegs wählerisch. Angeklagte wurden häufig gefoltert, bei Schuldspruch drohte Zwangsarbeit, Verbannung oder gar die Todesstrafe. Auch die städtischen Organe waren ermächtigt, (potentielle) Unruhestifter zumindest für eine gewisse Zeit in Haft zu nehmen.'

35 Cassidy, Paul in Chains, 72; Arzt-Grabner, Philemon, 76. Cf. Acts 16.24, which describes imprisonment in an innermost room with the prisoners' anxiety bound in wooden stocks (ἔβαλεν αὐτοὺς εἰς τὴν ἐσωτέραν φυλακὴν καὶ τοὺς πόδας ἠσφαλίσατο αὐτῶν εἰς τὸ ξύλον).

36 Standhartinger, 'Aus der Welt eines Gefangenen', 148 and 'Letter from Prison house', 115.

37 Arzt-Grabner, Philemon, 75: 'Zwar stand den Insassen offiziell eine Gefängniskost zu, die aber so kärglich war, dass sie zum Überleben kaum ausreichte. Wer nicht von Verwandten oder Freunden versorgt wurde, musste hungern.' Run across for case P.Petr. ii.19.two (3rd cent. bce), P.Cair.Zen. iii.59520 (263–229 bce), SB 14.11639 (248 bce), P.Vind.Eirene three (mail service-250 bce), SB xvi.12468 fr. ane (post-250 bce), P.Polit.Jud. ii (ca. 135 bce), BGU eight.1847 (fifty bce (?)). Cf. Cassidy, Paul in Chains, 43–51.

38 Standhartinger, 'Aus der Welt eines Gefangenen', 154 and 'Alphabetic character from Prison', 122–3: prisoners needed the support of family and friends for food, and there was oftentimes bribing of prison guards; the customs in Philippi supported Paul, possibly leading to the imprisonment of Epaphroditus (cf. Epaphras in Phlm 23).

39 Is Paul besides receiving back up from a local Christian community? Is information technology particularly significant that the customs in Philippi is supporting Paul? Bormann, Philippi, 161–205, examines the relationship between Paul and the Philippian community in regard to ancient social conventions.

40 Winter, 'Paul's Alphabetic character to Philemon'. Arzt-Grabner, P. , 'Analyse der Paulusbriefe auf dem Hintergrund dokumentarischer Papyri', PzB 3.2 (1994) 99–114Google Scholar, at 111, however, points to the vocabulary linked with holding: 'Für eine Sklaven wird also hier [P.Heid. 2.212 = SB half-dozen.9532] jener Begriff verwendet, der besonders häufig das Zurückschicken geschuldeten Geldes oder die Übersendung bestellter Waren beschreibt. Dieses verdinglichte und besitzmäßige Verständnis eines Sklaven kennt und verwendet auch Paulus!' Förster, H. , 'Die Bitte des Paulus für den Sklaven Onesimus: Semantische und syntaktische Überlegungen zum Philemonbrief', NovT 60 (2018) 268–89Google Scholar, understands the letter to Philemon as an 'I.O.U.' for the services of Onesimus.

41 Standhartinger, 'Letter from Prison', 108–nine.

42 Standhartinger, 'Letter from Prison', 110. Pervo, R. , Acts (Hermeneia; Minneapolis: Fortress, 2009) 678Google Scholar, refers to text D of Acts, in which the centurion makes the decision to allow Paul to remain with ane soldier: 'This is conspicuously fictitious.' He, ibid. north. 80, suggests that Josephus' account of Agrippa (A.J. 18.188–237) 'may take inspired Luke'.

43 Cassidy, Paul in Chains, 37–43, describes diverse possibilities.

44 Standhartinger, 'Aus der Welt eines Gefangenen', Abstruse, 140 and 'Letter from Prison', 113.

45 Standhartinger, 'Aus der Welt eines Gefangenen', 145: '… dass dice Abfassungssituation in einem römischen Gefängnis eine Vieldeutigkeit des Redens und Schreibens bedingt, die die Auslegung des Philipperbriefs seit jeher beschwert.'

46 Standhartinger, 'Aus der Welt eines Gefangenen', 146: 'Es gibt im Text des Philipperbriefs … Signale, die auf Inhalte und Botschaften jenseits des offen Gesagten verweisen.'

47 Standhartinger, 'Aus der Welt eines Gefangenen', 155–half dozen and 'Letter from Prison house', 124.

48 Standhartinger, 'Aus der Welt eines Gefangenen', 156 and 'Alphabetic character from Prison', 124.

49 Standhartinger, 'Aus der Welt eines Gefangenen', 156 and 'Letter of the alphabet from Prison', 124.

fifty Standhartinger, 'Aus der Welt eines Gefangenen', 160. As examples she gives the references to 'my loyal companion' (Phil 4.3) and 'the emperor'south household' (Phil iv.22). She also interprets the ἐπίσκοποι and διάκονοι equally references to those who take been asking after and supporting Paul and Timothy (162). The ἡμέρα Χριστοῦ (Phil 2.16) a reference to the trial (164).

51 Standhartinger, 'Aus der Welt eines Gefangenen', 166, argues that terms such as gospel, prayer, joy and the solar day of Christ are encoded letters which need not exist explained to the community in Philippi.

52 Standhartinger, 'Aus der Welt eines Gefangenen', 161 and 'Alphabetic character from Prison house', 130.

53 Standhartinger, 'Aus der Welt eines Gefangenen', 165–6. She concludes, 166: 'Daher bleiben alle Aussagen über dice State of affairs des Paulus, seinen Prozess, den Haftort, das Verhältnis zur dortigen Gemeinde und seine Zukunftspläne vage. Und ebenso undeutlich bleibt zumindest an der Oberfläche, welche Botschaft Paulus der Gemeinde in Philippi eigentlich mitteilen will.'

54 Cassidy, Paul in Chains, 166–seven, raised the question of censorship but then asked (manifestly rhetorically), 'Did Paul's letter of the alphabet pass uncensored because Epaphroditus … carried information technology past Paul's guards?'

55 Cassidy, Paul in Bondage, 179.

56 Cassidy, Paul in Bondage, 181.

57 Standhartinger, 'Letter from Prison', 128–9.

58 Polycarp names 'Crescens' (Phil. fourteen). Ignatius names 'Polycarp' (Eph. 21.1 and Poly.), 'Polybius' (Trall. i.1), 'Crocus' (Rom. 10.i), 'Burrhus' (Phld. xi.2), 'Philo', 'Gavia', 'Alce', 'Daphnus' and 'Eutecnus' (Smyrn. 13.1–two), 'Attalus' and 'Alce' (Politico. 8.2–iii).

59 Equally Standhartinger, 'Aus der Welt eines Gefangenen', 159 and 'Letter from Prison', 128, accepts.

60 Cassidy, Paul in Chains, 69.

61 Cassidy, Paul in Bondage, 75–half-dozen.

62 Arzt-Grabner, Philemon, 71: 'Das Besondere am Paulustext ist sicher, dass hier δέσμιος als Selbstbezeichnung begegnet. Paulus spielt damit auf seine reale und aktuelle Gefangenschaftssituation an. Durch dice Attribution Χριστοῦ Ἰησοῦ wird darüber hinaus deutlich, dass Paulus darin sogar ein besonderes Prädikat sieht. Am Beginn einiger seiner anderen Briefe bezeichnet er sich an vergleichbarer Stelle als ἀπόστολος … Für seine Leserinnen und Leser muss es zweifellos eigenartig gewesen sein, dass sich jemand als "Gefangener" vorstellt.'

63 Porter, S. , 'Is Disquisitional Discourse Analysis Disquisitional? An Evaluation Using Philemon equally a Test Case', Soapbox Analysis and the New Testament: Approaches and Results (ed. Porter, S. and Reed, J. ; JSNTSup 170, StNTG 4; Sheffield: Sheffield Academic, 1999) 47–70Google Scholar, at 57: '[A]lthough the alphabetic character prescript includes 2 people, but the first-person singular, not the get-go-person plural, is used from Philemon 4 on. It is clear that Paul is the primary speaker and writer of the letter, referring to himself by name (Phlm. 9, nineteen), and as an old human/elder (Phlm. 9).' He continues, ibid.: 'Noteworthy besides is that, though iii people are addressed in the adscript, reference is to the second-person atypical from Philemon two on.' While Archippus is a possible though unlikely candidate, the masculine form ἀδελφέ (Phlm 7, 20) appears to dominion out Apphia.

64 In Phlm 25, for 'our' Lord: A C D Ψ 0150, Byz and Lect, among others. For 'the' Lord: א P 075 and Jerome, among others.

65 Apphia is 'the sister' and thus does not require an FPP pronoun. However, the anonymous 'brother' of 2 Cor 8.22 (but not the anonymous 'brother' of 2 Cor 8.xviii!) and Timothy in 1 Thess three.2 both receive the designation 'ἡμῶν'. Cf. likewise Timothy in Heb 13.23.

66 Gnilka, J. , Der Philipperbrief (HThKNT x.three; Frieburg: Herder, 1968) 15Google Scholar: 'Als "unser Mitarbeiter" wird [Philemon] in die Gruppe der Missionare ehrend eingereiht und in das Verhältnis Paulus/Timotheus aufgenommen.' J. Fitzmyer, The Letter to Philemon (AB 34C; New York: Doubleday, 2000) 87: 'Paul uses the plural "our", meaning that Philemon was a collaborator of Timothy and himself.' For Fitzmyer (88), the same likewise applies to Archippus.

67 For ἡμῖν: A C D Ψ 048 0150, Byz, Lect, among others. For ὑμῖν: ⁶¹ א F G P 075, among others. A minority of texts have no pronoun.

68 Lohmeyer, E. , Die Briefe an die Philipper, an dice Kolosser und an Philemon (KEKNT 9; Göttingen: Vandenhoeck & Ruprecht, 1964 ¹³) 176Google Scholar northward. 2, argues for ὑμῖν, as Paul does not write in the FPP of himself and his addressees in the thanksgiving of his letters. Fitzmyer, Philemon, 98, opts for ἡμῖν, pointing out that the 2d person plural 'is questionable at this signal in the letter, where the 2d atypical otherwise predominates'. Lohse, E. , Die Briefe an die Kolosser und an Philemon (KEKNT 9.ii; Göttingen: Vandenhoeck & Ruprecht, 1968) 272Google Scholar n. ane, and subsequently Stuhlmacher, P. , Der Brief an Philemon (EKKNT; Zürich: Benzinger, 1975) 33Google Scholar, had also read ἡμῖν as original, with cross-reference to Rom 8.4.

69 Interpretations vary. Winter, 'Paul'southward Alphabetic character to Philemon', four, understands Paul and Timothy (and the others with Paul): '[This] refers to the specific event of Onesimus beingness sent to "the states". (The first person plural means Paul, Timothy, and the others mentioned in vv. 23–24.)' On the other hand, Fitzmyer, Philemon, 98, reads a Christian plural: '[I]t clearly refers to Christians in general who have put their organized religion in the risen Christ.' Lohse Briefe, 272 n. 1, suggests Paul is connecting with his addressees (you and I). Gnilka, Philipperbrief, 37 northward. 21, comments: 'Der Wechsel zur 1. Ps. Plur. kennzeichnet wiederum die persönliche Note des Schreibens.'

70 Byrskog, S. , 'Co-Senders, Co-Authors and Paul's Use of the Offset Person Plural', ZNW 87 (1996) 230–50CrossRefGoogle Scholar, at 246.

71 Schnelle, 'Paul'due south Literary Action', 434: 'A trial has already taken place (Phil 1.7), and Paul counts on a quick conclusion (Phil two.23), considers either acquittal or the capital punishment to be possible (Phil 1.19–24), just hopes for a positive verdict (Phil i.25).'

72 Standhartinger, 'Aus der Welt eines Gefangenen', 149 and 'Letter from Prison', 117, argues that the praetorium is the location of his trial, non his imprisonment.

73 Byrskog, 'Co-Senders', 247 (emphasis added).

74 Standhartinger, 'Aus der Welt eines Gefangenen', 147 and 'Alphabetic character from Prison', 114.

75 Standhartinger, 'Alphabetic character from Prison', 124, is less speculative, observing rather: 'Whether [being sent] is an actual possibility for Timothy as long as Paul is imprisoned …, we again do not know.'

76 Bormann, Philippi, 136–60, stresses the axis of this letter/section in understanding the human relationship between Paul and the Philippian Christians.

77 This volition exist taken up below.

78 Reumann, J. , Philippians (AB 33B; New Haven: Yale University Press, 2008) 563Google Scholar, points out that the occurrences of the FPP in Philippians are 'all in Letter of the alphabet C; otherwise merely in stock formulas at 1.2 and 4.20 ("God our Father")'.

79 Lohmeyer, Briefe, 127: '[V]or der Stärke dieses "Wir" behält das Wort "Beschneidung" nur einen Nebenton.' Cf. too Gnilka, Philipperbrief, 187; Schenk, W. , Die Philipperbriefe des Paulus: Kommentar (Stuttgart: Kohlhammer, 1984) 254Google Scholar; Thurston, B. and Ryan, J. , Philippians & Philemon (Sacra Pagina x; Collegeville: Liturgical Press, 2005) 113Google Scholar.

80 Proposals have included apostles ( Koester, H. , 'The Purpose of the Polemic of a Pauline Fragment (Philippians iii)', NTS 8 (1962) 317–32CrossRefGoogle Scholar, at 320–ane, with cantankerous-reference to Rom 1.nine), or Jewish Christians ( Robinson, D. W. B. , '"Nosotros Are the Circumcision"', AusBR 15 (1967) 28–35Google Scholar), or an authorial plural of Paul himself (Thurston and Ryan, Philippians & Philemon, 113), or a general Christian plural ( Fee, Grand. , Paul's Letter to the Philippians (NICNT; Grand Rapids: Eerdmans, 1995) 298Google Scholar), or 'you (pl.) and I' (Lohmeyer, Briefe, 127). Reumann, Philippians, 568–9, asks the question merely does not offer an respond.

81 Schenk, Philipperbriefe, 254–5, too rejects the idea, because he reads the poesy in parallel to Phil three.20.

82 Holloway, Consolation, 142.

83 Gnilka, Philipperbrief, 203.

84 Here, there is no manner to read the FPP equally referring to Paul and his addressees together ('y'all (pl.) and I'), as the addressees are encouraged to follow the example. Again, there are those who argue for an authorial plural (e.m. Schenk, Philipperbriefe, 256 n. 26), simply Paul is quite capable of identifying himself equally an example (e.k. Phil 4.9: ἃ καὶ ἐμάθετε καὶ παρελάβετε καὶ ἠκούσατε καὶ εἴδετε ἐν ἐμοί, ταῦτα πράσσετε) and he has just at present commanded them to go συμμιμηταί of himself. Lohmeyer, Briefe, 152, speaks of Philippian martyrs as the τέλειοι, yet this is past no ways explicit in the text.

85 Koester, 'Purpose', 330: 'Non these people, just we ourselves are citizens of heaven.' Cf. ibid. due north. 4: 'The accentuated position of ἡμῶν besides becomes clear now.' Cassidy, Paul in Bondage, 172, notes that this implies that the adversaries to whom Paul refers cannot be Christians. Cf. Schenk, Philipperbriefe, 254; Reumann, Philippians, 575.

86 Schenk, Philipperbriefe, 254–five.

87 The term σωτήρ appears only here in the undisputed letters of Paul. Koester, 'Purpose', 330, suggests: 'Apparently Paul is quoting an apocalyptic tradition in which the title σωτήρ had a strictly apocalyptic meaning.'

88 Reumann, Philippians, 579.

89 Byrskog, 'Co-Senders', 246: '[T]he plural [in Philippians is] used to associate with the addressees (iii,three.15f.20f.; 4,20). The plural may refer to Timothy (and other co-workers) just in three,17b, if this is non a literary plural.'

90 Byrskog, 'Co-Senders', 246: 'While Timothy is co-sender, he is nowhere in this letter co-writer.'

91 Porter, 'Disquisitional Discourse Assay', 58. Porter argues, ibid., that this is also the case with the list of surplus addressees at the beginning and greetings from other Christians at the end of his letter. Paul is also making a argument in taking the pen in hand and writing past himself. This human action is 'a move of power', as '[t]he author is not dependent upon others, even upon a scribe'.

92 Porter, 'Critical Discourse Analysis', 60.

93 Porter, 'Disquisitional Soapbox Assay', 64: 'Paul's thanksgiving is uniquely his.' Ibid.: 'In Philemon, Paul uses the thanksgiving to serve his linguistic discursive purposes, by separating his egalitarian words of greeting from the body of the letter, where he utilizes a set of variegated hierarchical words, beginning with assuming words of authority and position.'

94 Cf. Aristarchus (ὁ συναιχμάλωτός μου) in Col 4.ten.

95 Byrskog, 'Co-Senders', 246: 'In contrast especially to 1 Thessalonians, where the senders are also presented as on the same level, the thanksgiving shifts immediately into the first person singular.'

96 Wansink, Chained in Christ, 146: 'Paul emphasizes that his imprisonment has served them in promoting the spread of the gospel.'

97 Bormann, 'Reflexionen', 320.

98 The same of grade may exist said concerning Epaphroditus (Phil 2.25–xxx).

99 See Cassidy, Paul in Chains, 185.

100 Michaelis, West. , 'Die Gefangenschaftsbriefe des Paulus und antike Gefangenschaftsbriefe', NKZ 36 (1925) 586–95Google Scholar, at 591: 'Fast alle antiken Gefangenenbriefe, die uns erhalten sind, erstreben die Freilassung des Schreibers.' Cf. Arzt-Grabner, P. , 'Bitte um Hilfe für einen Inhaftierten (ein Ptolemäisches Brieffragment aus der Wiener Papyrussammlung)', Eirene 34 (1998) 31–xlGoogle Scholar, at 32–iii and 38, who cites P.Enteux. 84 (285–222 bce), P.Petr. ii.nineteen (300–200 bce), P.Cair.Zen. iii.59369 (240 bce).

101 Schnelle, 'Paul's Literary Action', 451: 'Similar no other of Paul'southward letters, Philippians gives an insight into the campaigner's personality. Nosotros see his fundamental convictions and his confidence, but too his anxieties and fears.' Standhartinger, 'Aus der Welt eines Gefangenen', 140–1, notes that imprisonment becomes an important motif in pseudepigraphical letters in Paul'south proper noun, with reference to Colossians, Ephesians, ii Timothy and three Corinthians. Pseudo-Linus' account of the martyrdom of Paul (Cant 212/BHL 6570) refers to his chains as a common aspect of the apostle: et Paulus, consuetudinarias sibi pro Christi nomine gestans cathenas; see Eastman, D. , The Aboriginal Marytrdom Accounts of Peter and Paul (Writings from the Greco-Roman World 39; Atlanta: SBL, 2015) 150–1Google Scholar.

Source: https://www.cambridge.org/core/journals/new-testament-studies/article/was-timothy-in-prison-with-paul/A1C25291DFCAB411CD6784CA664423BF

Share this post